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Taking into account African philosophy: an impetus to amend the agenda of philosophy of education

(2012) EDUCATIONAL PHILOSOPHY AND THEORY. 44(Suppl. 2). p.1-5
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Abstract
Sceptics of an Africanisation of education have often lambasted its proponents for re-inventing something that has very little, if any, role to play in contemporary African society. The contributors to this issue hold a different view and, through the papers included in this issue, arguments are proffered in defence of an Africanisation of education on the African continent, particularly through the notion of ubuntu. Since the 1960s, Africana philosophy as an instance of Africanisation has emerged as a gathering notion for philosophical endeavours practised by professional philosophers and intellectuals, either of African descent, including those living in the diaspora, or those of non-African descent but who are devoted to matters pertaining to African and African-descended individuals and communities (Outlaw, 2004, p. 90). These philosophical endeavours mostly relate to a critical analysis and reflective evaluation of the evidence and reasoning that constitute the beliefs, customs, values, traditions, oral literature (parables, proverbs, poetry, songs and myth), languages and histories of African and African-descended peoples (Hallen, 2004, p. 105). The articles presented at this symposium analytically explore ideas and practices central to Africana philosophy, their underlying rationales, and how these forms of philosophical inquiry can potentially engender defensible educative relationships.
Keywords
African philosophy, education, teaching and learning

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MLA
Waghid, Yusef, and Paulus Smeyers. “Taking into Account African Philosophy: An Impetus to Amend the Agenda of Philosophy of Education.” Ed. Yusef Waghid & Paulus Smeyers. EDUCATIONAL PHILOSOPHY AND THEORY 44.Suppl. 2 (2012): 1–5. Print.
APA
Waghid, Yusef, & Smeyers, P. (2012). Taking into account African philosophy: an impetus to amend the agenda of philosophy of education. (Yusef Waghid & P. Smeyers, Eds.)EDUCATIONAL PHILOSOPHY AND THEORY, 44(Suppl. 2), 1–5.
Chicago author-date
Waghid, Yusef, and Paulus Smeyers. 2012. “Taking into Account African Philosophy: An Impetus to Amend the Agenda of Philosophy of Education.” Ed. Yusef Waghid and Paulus Smeyers. Educational Philosophy and Theory 44 (Suppl. 2): 1–5.
Chicago author-date (all authors)
Waghid, Yusef, and Paulus Smeyers. 2012. “Taking into Account African Philosophy: An Impetus to Amend the Agenda of Philosophy of Education.” Ed. Yusef Waghid and Paulus Smeyers. Educational Philosophy and Theory 44 (Suppl. 2): 1–5.
Vancouver
1.
Waghid Y, Smeyers P. Taking into account African philosophy: an impetus to amend the agenda of philosophy of education. Waghid Y, Smeyers P, editors. EDUCATIONAL PHILOSOPHY AND THEORY. 2012;44(Suppl. 2):1–5.
IEEE
[1]
Y. Waghid and P. Smeyers, “Taking into account African philosophy: an impetus to amend the agenda of philosophy of education,” EDUCATIONAL PHILOSOPHY AND THEORY, vol. 44, no. Suppl. 2, pp. 1–5, 2012.
@article{3102380,
  abstract     = {Sceptics of an Africanisation of education have often lambasted its proponents for re-inventing something that has very little, if any, role to play in contemporary African society. The contributors to this issue hold a different view and, through the papers included in this issue, arguments are proffered in defence of an Africanisation of education on the African continent, particularly through the notion of ubuntu. Since the 1960s, Africana philosophy as an instance of Africanisation has emerged as a gathering notion for philosophical endeavours practised by professional philosophers and intellectuals, either of African descent, including those living in the diaspora, or those of non-African descent but who are devoted to matters pertaining to African and African-descended individuals and communities (Outlaw, 2004, p. 90). These philosophical endeavours mostly relate to a critical analysis and reflective evaluation of the evidence and reasoning that constitute the beliefs, customs, values, traditions, oral literature (parables, proverbs, poetry, songs and myth), languages and histories of African and African-descended peoples (Hallen, 2004, p. 105). The articles presented at this symposium analytically explore ideas and practices central to Africana philosophy, their underlying rationales, and how these forms of philosophical inquiry can potentially engender defensible educative relationships.},
  author       = {Waghid, Yusef and Smeyers, Paulus},
  editor       = {Waghid, Yusef and Smeyers, Paulus},
  issn         = {0013-1857},
  journal      = {EDUCATIONAL PHILOSOPHY AND THEORY},
  keywords     = {African philosophy,education,teaching and learning},
  language     = {eng},
  number       = {Suppl. 2},
  pages        = {1--5},
  title        = {Taking into account African philosophy: an impetus to amend the agenda of philosophy of education},
  url          = {http://dx.doi.org/10.1111/j.1469-5812.2011.00791.x},
  volume       = {44},
  year         = {2012},
}

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