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Liberal political theory and the cultural migration of ideas: the case of secularism in India

Jakob De Roover (UGent), Sarah Claerhout (UGent) and Balagangadhara Rao (UGent)
(2011) POLITICAL THEORY. 39(5). p.571-599
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Abstract
The principles of liberal political theory are often said to be "freestanding," but are they indeed sufficiently detached from the cultural setting where they emerged to be intelligible to people with other backgrounds? To answer this question, this essay examines the Indian secularism debate and develops a hypothesis on the process whereby liberal principles crystallized in the West and then spread elsewhere. It argues that the secularization of western political thought has not produced independent rational principles, but rather transformed theological ideas into the "topoi" of a culture. Like all such topoi, the principles of liberalism depend on other clusters of metaphysical ideas present in western societies. When they migrate to new settings, the absence of these surrounding ideas presents fundamental obstacles to the interpretation and elaboration of liberal principles. The case of Indian secularism illustrates the cultural limitations of liberal political theory, rather than showing its universal significance.
Keywords
liberalism, secularism, STATE, HINDUISM, TOLERATION, India, cultural diversity, secularization

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Chicago
De Roover, Jakob, Sarah Claerhout, and Balagangadhara Rao. 2011. “Liberal Political Theory and the Cultural Migration of Ideas: The Case of Secularism in India.” Political Theory 39 (5): 571–599.
APA
De Roover, J., Claerhout, S., & Rao, B. (2011). Liberal political theory and the cultural migration of ideas: the case of secularism in India. POLITICAL THEORY, 39(5), 571–599.
Vancouver
1.
De Roover J, Claerhout S, Rao B. Liberal political theory and the cultural migration of ideas: the case of secularism in India. POLITICAL THEORY. 2011;39(5):571–99.
MLA
De Roover, Jakob, Sarah Claerhout, and Balagangadhara Rao. “Liberal Political Theory and the Cultural Migration of Ideas: The Case of Secularism in India.” POLITICAL THEORY 39.5 (2011): 571–599. Print.
@article{1870111,
  abstract     = {The principles of liberal political theory are often said to be {\textacutedbl}freestanding,{\textacutedbl} but are they indeed sufficiently detached from the cultural setting where they emerged to be intelligible to people with other backgrounds? To answer this question, this essay examines the Indian secularism debate and develops a hypothesis on the process whereby liberal principles crystallized in the West and then spread elsewhere. It argues that the secularization of western political thought has not produced independent rational principles, but rather transformed theological ideas into the {\textacutedbl}topoi{\textacutedbl} of a culture. Like all such topoi, the principles of liberalism depend on other clusters of metaphysical ideas present in western societies. When they migrate to new settings, the absence of these surrounding ideas presents fundamental obstacles to the interpretation and elaboration of liberal principles. The case of Indian secularism illustrates the cultural limitations of liberal political theory, rather than showing its universal significance.},
  author       = {De Roover, Jakob and Claerhout, Sarah and Rao, Balagangadhara},
  issn         = {0090-5917},
  journal      = {POLITICAL THEORY},
  keyword      = {liberalism,secularism,STATE,HINDUISM,TOLERATION,India,cultural diversity,secularization},
  language     = {eng},
  number       = {5},
  pages        = {571--599},
  title        = {Liberal political theory and the cultural migration of ideas: the case of secularism in India},
  url          = {http://dx.doi.org/10.1177/0090591711413545},
  volume       = {39},
  year         = {2011},
}

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