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Two definitions of ‘cause,’ Newton, and the significance of the Humean distinction between natural and philosophical relations

Eric Schliesser (2007) THE JOURNAL OF SCOTTISH PHILOSOPHY. 5(1). p.83-101
Please use this url to cite or link to this publication:
author
organization
year
type
journalArticle (original)
publication status
published
subject
keyword
Hume, Causation, Newton
journal title
THE JOURNAL OF SCOTTISH PHILOSOPHY
The journal of Scottish philosophy
volume
5
issue
1
pages
83 - 101
ISSN
1479-6651
language
English
UGent publication?
no
classification
A2
copyright statement
I have transferred the copyright for this publication to the publisher
id
1173185
handle
http://hdl.handle.net/1854/LU-1173185
date created
2011-02-27 16:48:01
date last changed
2016-12-19 15:46:42
@article{1173185,
  author       = {Schliesser, Eric},
  issn         = {1479-6651},
  journal      = {THE JOURNAL OF SCOTTISH PHILOSOPHY},
  keyword      = {Hume,Causation,Newton},
  language     = {eng},
  number       = {1},
  pages        = {83--101},
  title        = {Two definitions of {\textquoteleft}cause,{\textquoteright} Newton, and the significance of the Humean distinction between natural and philosophical relations},
  volume       = {5},
  year         = {2007},
}

Chicago
Schliesser, Eric. 2007. “Two Definitions of ‘Cause,’ Newton, and the Significance of the Humean Distinction Between Natural and Philosophical Relations.” The Journal of Scottish Philosophy 5 (1): 83–101.
APA
Schliesser, E. (2007). Two definitions of “cause,” Newton, and the significance of the Humean distinction between natural and philosophical relations. THE JOURNAL OF SCOTTISH PHILOSOPHY, 5(1), 83–101.
Vancouver
1.
Schliesser E. Two definitions of “cause,” Newton, and the significance of the Humean distinction between natural and philosophical relations. THE JOURNAL OF SCOTTISH PHILOSOPHY. 2007;5(1):83–101.
MLA
Schliesser, Eric. “Two Definitions of ‘Cause,’ Newton, and the Significance of the Humean Distinction Between Natural and Philosophical Relations.” THE JOURNAL OF SCOTTISH PHILOSOPHY 5.1 (2007): 83–101. Print.